ĭuring the journey in the wilderness, Aaron was not always prominent or active.
After that, Moses tended to act and speak for himself. Then he stretched out his rod in order to bring on the first three plagues. At the command of Moses, he let his rod turn into a snake. Because Moses complained that he could not speak well, God appointed Aaron as Moses' "prophet" ( Exodus 4:10-17 7:1). Īccording to the Book of Exodus, Aaron first functioned as Moses' assistant. Aaron is also mentioned in the New Testament of the Bible ( Luke, Acts, and Hebrews). According to the Book of Numbers, he died and was buried on Mount Hor, Deuteronomy however places these events at Moserah. Īaron died before the Israelites crossed the Jordan river. Part of the Law given to Moses at Sinai granted Aaron the priesthood for himself and his male descendants, and he became the first High Priest of the Israelites. When Moses first confronted the Egyptian king about the enslavement of the Israelites, Aaron served as his brother's spokesman ("prophet") to the Pharaoh ( Exodus 7:1). The Hebrew Bible relates that, unlike Moses, who grew up in the Egyptian royal court, Aaron and his elder sister Miriam remained with their kinsmen in the eastern border-land of Egypt ( Goshen). Knowledge of Aaron, along with his brother Moses, exclusively comes from religious texts, such as the Bible and the Quran. The Sunday before Nativity (Sunday of the Holy Fathers of the Old Testament) ( Eastern Orthodox Church)Īccording to Abrahamic religions, Aaron ( / ˈ ær ən/ or / ˈ ɛər ən/ Hebrew: אַהֲרֹן ’Ahărōn) was a prophet, a high priest, and the elder brother of Moses. This version of Quranic translation is done by a non-islamic group.Russian icon of Aaron from the 17th century
Translations of each line of the surah by three different scholars, Shakir, Pickthall, and Ali, appear listed together line by line. ^ A translation by Maulvi Sher Ali can be found at.^ Islam and Islamic Studies Resources, University of Georgia (The Qur'an and Qur'anic Interpretation (tafsir)).I particularly like this translation for its many cross references. … I did find some Ahmadiyya abrogation apparent in the commentary (perhaps there is some in the translation too, but I did not see it). This translation is clear and worded satisfactorily. ^ “Author: Maulawi Sher Ali (?-1947) Title: The Holy Quran: Arabic Text with English Translation Published 1955 a.Islamabad, Sheephatch Lane, Tilford, Surrey GUl 0 2AQ, UK.The Holy Quran, English Translation ^ (ISBN1 85372 314 2) by Islam International Publications Ltd.The translation, as an Ahmadiyya Movement contribution has been mentioned by the multi-disciplinary study, The Black Studies Reader. A large Indian monthly from Bangalore, the Islamic Voice, has cited it in its comparison to other contemporary translations of the Quran.
The Islamic Studies department of the University of Georgia (US) has included the translation in its 'Islamic Resources' webpage. Īn ex-evangelist, Clay Chip Smith, has reviewed the translation as, 'clear and worded satisfactorily'. In 1997, an appendix was added at the end. Since its first publication in 1955 in the Netherlands, many editions have appeared in different countries. This current version has been published with an alternative translation of, and footnotes to, some of the verses, by Mirza Tahir Ahmad, the fourth successor of Mirza Ghulam Ahmad. The Holy Quran: Arabic Text and English translation (completed 1936, published 1955) is a parallel text edition of the Quran compiled and translated by Maulvi Sher Ali, an Ahmadiyya missionary at the Fazl Mosque in London.
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